Friday, 7 June 2013



Possessd by the one dread thought that lent its goad to his fiery temperament,
Up and down the world he went, a John the Baptist crying - Repent!

(Whittier's poem on Whitefield, Entitled "The Preacher")

1) Because God has commanded it. The gospel is to preached to every creature (Mark 16:15) This is why Calvinists have been to the forefront of missionary endeavour. The man acknowledged as "the Father of Modern Missions" was William Carey who was a solid 5 point Calvinist. If a missionary (strictly speaking) is someone who leaves his homeland to preach the gospel elsewhere, then John Calvin qualifies as a missionary. Spurgeon said of him: "John Calvin…is looked upon now, of course, a theologian only, but he was really one of the greatest of gospel preachers. When Calvin opened the Book and took a text, you might be sure that he was about to preach "Through grace are ye saved, and that not of yourselves, it is the gift of God." (MTP 14:216) Even if we had no other reason, we would still evangelise…because it is a clear command from God.

2) Because we believe that God has ordained the means of bringing many sons to glory as well as the end. Hyper Calvinists believe He has ordained the end but not the means, non Calvinists/Arminians believe that He has ordained the means but not the end. Calvinists alone consistently take the balanced view that He has ordained both. If we don't evangelise, then Giod wil lraise up soomeone else who rightly will. Calvinists believe as much in man's responsibility as they do in God's sovereignty.

3) Because God has done something wonderful for the whole world and wants every one to know about it. He is not willing that any should perish and that all should come to repentance (2 Peter 3:9) He has no pleasure in the death of the wicked (Ezekiel 33:11) He would have all men to be saved and come to the knowledge of the truth (1 Timothy 2:4) He invites the 'Whosoever will' to come and drink of the water of life (Revelation 22:17) How can we not evangelise? Surely when we bear these things in mind, we must (if applicable) reproach ourselves and say: We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household. (2 Kings 7:9)

4) Evangelism gives Calvinists the glorious opportunity to praise the God whom they believe unconditionally elected them to salvation. We love to preach the gospel in all its fullness. Just to recount the old, old story of Jesus and His love thrills our soul and leads us to praise His name. We glorify God when we proclaim the gospel.

5) Evangelism gives us the opportunity to unburden our souls for the lost. We cannot be silent while souls around us are bound for hell. We believe the gospel ourselves and therefore we speak (2 Corinthians 4:13) Many of us were brought savingly to Christ because someone else was burdened for us and prayed for us and witnessed to us. Any man who names the name of Christ, Calvinist or not, should have the burden to win others. It is an evidence of grace when we want others to experience it for themselves. If there is no burden for the lost, we are left to wonder does the professing Christian (of whatever school) believe there is a Day of Judgement and an immortal soul and an eternal hell?

6) Evangelism gives us an opportunity to serve God. The fields are white unto harvest and yet the labourers are few. There is a great reward awaiting for soul winners (Daniel 12:3). Yet even if there wasn't, we would still labour just for the sheer joy of being in God's work and spreading His word.

7) Evangelism gives us an opportunity to bear reproach for the name of Christ. Paul witnessed to the gospel with much contention (1 Thessalonians 2:2) and whilst such is irksome to the flesh, yet the spiritual man rejoices every whit. Such were the Apostles (Acts 5:41) Obviously we do not set out to annoy, but we recognise that the natural heart is going to kick hard against the message of Christ. If we have to bear reproach in our evangelism, then Amen! "So be it"

8) Far down our list, but there nevertheless, we evangelise because it nails the lie often uttered against us that Calvinism kills evangelistic endeavour. Why should it? The doctrine of predestination is the only grounds of evangelism. If God did not predestine folk out of their sins to be saved, then no one would be saved. The non Calvinist says that if there were no faith, then there would be no predestination because the latter (which is God's work) is totally and absolutely dependent on the former which is due ultimately to man's decision. The Calvinist says that if there were no predestination, then there would be no faith because the latter (which is man's responsibility) flows from the former. Faith comes by hearing and hearing by the word of God (Romans 10:17) and the word of God comes to sinners through gospel preachers (Romans 10;13-16)

With the obvious exception of the last point, every Christian (Calvinist or not) has a reason for evangelism. Evangelism is the common lot of every child of God, no matter what his understanding of the outworking of the decree of God may be. Both Whitefield (Calvinist) and Wesley (Arminian) preached together and rejoiced in each others great work. This is the way it ever should be.

  "I boldly avow that I am unchanged as to the doctrines I have preached; I preach Calvinism as high, as stern, and as sound as ever; but I do feel, and always did feel an anxiety to invite sinners to Christ. And I do feel also, that not only is such a course consistent with the soundest doctrines, but that the other course is after all the unsound one, and has no title whatever to plead Scripture on its behalf." (Spurgeon: MTP# 279 "Come and Welcome" )



  1. This is a good post. Having moved from an Arminian understanding to a Calvinist, reformed understanding myself I can add to the list. As an Arminian I was afraid to witness. I was afraid that I would mess up: say the wrong thing, leave something out, not be able to answer hard objections, etc. I felt like I had to be an apologetics expert or else it wasn't going to work because I felt like it was up to me to convince them. I went away from witnessing opportunities discouraged if the person did not "accept Christ," and felt like a total failure. I wondered if my failure could keep someone out of heaven, or at least turn them off from Christianity for a time. There was a lot of pressure to provide "results" and wondered over and over why God was not "using" me to bring someone to faith. But with a reformed understanding of the sovereignty of God, I find joy in sharing my faith. I know that God does save and that He will save according to His will. I may not see the results, but I can share Christ without fear and trust Him completely with the results. Here is a great truth: God in Christ is always glorified when we share the gospel regardless of the outcome. I don't worry now about saying the wrong thing, I spend time in the word and meditate on the truths of the gospel and pertinent verses. Then trust the Lord that He will give me opportunities and the grace to share as I ought. It has been extremely freeing for me and as I said a source of great joy.

  2. Thanks for passing by! Glad these articles are of some help to you.


All are welcome to comment here provided that the usual principles of Christian comment e.g. politeness etc. are observed.