Showing posts with label John Knox. Show all posts
Showing posts with label John Knox. Show all posts

Tuesday, 1 October 2013

protestant12

PROTESTANT HISTORY
THE CONVERSION OF JOHN KNOX OF SCOTLAND


I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. (Psalm 78:2-4)

 
INTRODUCTION: BIBLE PROTESTANTISM HAS A GLORIOUS HISTORY. It is an epic story of a deadly struggle from under the heel of the Roman system to the glorious liberty of the sons of God. In our ecumenical and apostate age, this story needs to be retold that the battle may continue. This is the TWELFTH of a number of posts (hence entitled: Protestant12) and is just another shot fired in this great battle between the forces of good and the forces of evil. We are deliberately aiming at brevity, leaving it to other works (listed later) to satisfy any hunger for further information. These pages may therefore be viewed as tasty appetisers. May God give us the faith of these old Protestants who loved not their lives unto death and of whom, the world in its sin, was not worthy. 


John Knox's fearless preaching
JOHN KNOX - HIS CONVERSION (1514-1572)


IT WAS A GOOD DAY when our Scottish Reformer was converted to God. He had been a priest of  Rome but recorded on his death bed  how he "first cast anchor" on the glorious words of Christ in John 17:3   And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. He was a fearless Christian. Once when captured by the Spanish and forced to be a galley slave, they produced an image of the Virgin Mary  and ordered him to kiss it. Knox declined the invitation: "Trouble me not. Such an idol is accursed and therefore I will not kiss it." The Romanists replied, "Thou shalt handle it" and forced it violently to his face and into his hands. Knox then received the idol into his hands but immediately cast it into the water with the words, "Let her save herself she is light enough, let her swim!" After this, no Scotsman was urged with this idolatry. Knox was a fearless preacher of the gospel. CH Spurgeon said: "I cannot shape the truth. I know of no such thing as paring off the rough edges of a doctrine. John Knox’s gospel is my gospel. That which thundered through Scotland must thunder through England again."
 
THE END  

Tuesday, 3 September 2013

mcgee

PASTOR VERNON MCGEE ON THE SPIRTUAL CALIBRE OF THE LEADERS OF THE GREAT PROTESTANT REFORMATION

CLICK ON PHOTOGRAPH TO ENLARGE

“Protestantism has produced some great men, and I will mention some, although I am going to leave out a great many. I think of the Reformation leaders: Martin Luther and John Calvin stand out, head and shoulders, above all others. Of course, there is John Knox, a great man of God who did so much for Scotland.”

“Protestantism has had some names who didn’t defile themselves and who were true to the word of God.”

“Protestantism has certainly produced some great men of God.”

THE END 

Sunday, 28 July 2013

redhotpreaching

RED HOT, BRING THE ROOF DOWN,  LEATHER LUNGED, HIT IT OUT OF THE PARK, SPLEEN BUSTIN', SIDE ACHIN' PREACHIN’


Click on picture to enlarge


Click picture to enlarge
One theme that comes up again and again in some so called Fundamentalist tweets (usually before, during and after their conferences) is the theme of “red hot preaching” which can often be confused with shoutin’ and hollerin’ If you want to hear shoutin and hollerin’ and see bucket loads of sweat and thick spittle flood the pulpit desk and altar floor and up the aisles too (I exaggerate, but only just…) then look at the links at the bottom after you’ve read my post. Just move the marker in a fair bit after the sermon has started and you’ll be fine.

What exactly is “red hot preaching”? I assume that it is preaching against sin or perceived sin using strong language, but stopping short of swearing.  It is preaching the way Billy Sunday the Presbyterian evangelist used to do against booze.  (FTR: I generally like old Sunday. I read a book of his sermons years ago.) It is naming sins and abandoning the fine English of the 1611 Authorised Version to use gutsy language while generally thumping the pulpit.

Sometimes, the preacher is encouraged to “bring the roof down” which (as I type) reminds me of Samson. Not sure, if that is the wisest thing to ask for, especially if you intend to be there. Other buzz words are employed. Another preacher from this stable tells us that if our sides aren’t aching after a sermon, then we haven’t really preached. The opposite to such “red hot preaching,” BTW, is supposedly “Dead Church” which is an obvious “no-no” and so, we are effectively tied into this shoutin and hollerin and pulpit banging etc.

Old John Knox, the Scottish Calvinist Reformer, used to “ding the pulpit to blads” which to those illiterate in the Scots leid simply means that he thumped his pulpit so much as he preached that it either fell apart or large bits broke off. OK. I’ll take that on board, along with the fact that Spurgeon referred to it and seemed to agree with it. Fair enough. Knox was an angry red blooded Scots man literally at war with the Popish Queen Mary who was a “devout Roman Catholic” (to be politically correct as I roll my eyes) and her Spanish co-religionists. Knox ended up as a galley slave on a Spanish ship for a while, so he had a sharp axe to grind.  

However, we must ask: So what if John Knox could shout and roar with the rest of them? Can you name me anyone else at that time who did it? To be honest, I would rather read his sermons (all good stuff) than hear him preach, although it would be nice to have a recording too. Did Luther shout and roar? Did John Calvin? Spurgeon, for all his admiration of Knox, didn’t. Neither did Tozer who observed that his faithful, penetrating preaching barred him from every Conference platform in America.

What if they did shout and roar? They are not the ultimate standard. The ultimate standard is the Bible and (I suppose) the NT in particular. Allowing for the fact that words like “red hot preachin’” are probably relatively new, yet where do we see their like in the inspired records?  OK, Isaiah was told to lift up his voice like a trumpet and the thought of the watchman doesn’t allow much room for dignified, carefully thought out sentences. But I don’t think even those fearless prophets who were sent to apostate Israel or Judea shouted and roared for hours and got hoarse and lost their voice. I refer you again to the links beneath.

Here’s another thought. Not every one needs “red hot sermons” denouncing real or imaginary sins. Sometimes hurting people need to hear the still small voice as opposed to the whirlwind.  Bringing the house down or hitting it out of the park seems to appeal more to the sensation seekers rather than the saints.

Of course, it is not a matter of either/or. Sometimes, it calls for the strong “No Surrender” stuff. But (I guess) that the vast majority of the times, the saints (likened unto sheep, as well as soldiers) just need to be quietly fed. The Good Shepherd in Psalm 23 led them besides the still waters. I don’t think he roared until his sides ached to do so.

Although I am a Calvinist, I still manage to be an admirer of old John Wesley. Wesley saw revival on a big scale. He was the quintessential Englishman with the stiff upper lip etc., but he had the heart of a lion and often faced down angry and violent mobs as he preached all over the British Isles.  Listen to his advice to a budding preacher:

"Scream no more, at the peril of your soul. God now warns you by me, whom he has set over you. Speak as earnestly as you can; but do not scream. Speak with all your heart; but with a moderate voice. It was said of our Lord, “He shall not cry:” The word properly means, He shall not scream. Herein be a follower of me, as I am of Christ. I often speak loud; often vehemently; but I never scream; I never strain myself. I dare not: I know it would be a sin against God and my own soul. Perhaps one reason why that good man, Thomas Walsh, yea, and John Manners too, were in such grievous darkness before they died, was, because they shortened their own lives."(Vol 12 Wesley’s Works)
#AmenRightThere? 

THE END

Oh yes...those promised videos:


INDEXES: 

* CALVINIST INDEX
* PROTESTANT INDEX
* CH SPURGEON INDEX
* EVANGELISM INDEX
* HERE AND THERE INDEX

* YOUTUBE VIDEO INDEX
* 3 MINUTE AUDIOBOO INDEX